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The Revival of the Religious Sciences Iḥyāʾ ʿulūm al-dīn) إحياء علوم الدين is widely regarded as the greatest work of Muslim spirituality. By Imam Abu Hamid al-Ghazali (450-505 AH) امام ابو حامد الغزالي The Revival of the Religious Sciences is divided into four parts, each containing ten chapters. Part one deals with knowledge and the requirements of faith—ritual purity, prayer, charity, fasting, pilgrimage, recitation of the Qurʾān, and so forth; part two concentrates on people and society—the manners related to eating, marriage, earning a living, and friendship; parts three and four are dedicated to the inner life of the soul and discuss first the vices that people must overcome in themselves and then the virtues that they must strive to achieve.

Ihya Ulum Al Din by Imam Ghazali. Scanner Internet Archive HTML5 Uploader 1.3. Ihya Ulum Al Din Vol 1.pdf download. Ghazali's Ihya Ulum ad-Din. La Femme En Islam. If you have a specific by F. Karim Imam Gazzali's Ihya Ulum-Ud-Din/the Revival Of Religious Learnings pdf in.

Publication date Early 12th century Iḥiyāʾ ʿulūm ad-dīn (English: The Revival of the Religious Sciences: احياء علوم الدين‎) is an 11th-century book written. The book was composed in and was based on personal religious experience. It is regarded as one of his chief works and as the perfect introduction to the pious Muslim’s way to God. Originally spanning over 40 volumes, it deals with the principles and practices of Islam and demonstrates how these can be made the basis of a reflective religious life, thereby, attaining the higher stages of Sufism. Some consider as a rewrite of the Ihya'e Ulum-ed'Deen, which is a common misconception. Kimya-e-Sa'adat is shorter than Ihya'e Ulum-ed'Deen, however Ghazali said that he wrote Kimiya-e-Sa'adat to reflect the nature of Ihya'e Ulum-ed'Deen and a few of his other theological writings.

Contents • • • • • • Background [ ] Ghazali was the student of, under which he studied religious sciences, including and., the vizier, recognized the great potential in Ghazali as a scholar and appointed him as the head of in. Ghazali, at the peak of his fame and scholarship went into a spiritual and intellectual crisis. He left his post at the institution on request of. He went into a long journey, travelling to, and finally to to perform the pilgrimage. Ghazali throughout the journey, was going through an inner spiritual struggle, and he became attracted towards the pathway of. This journey influenced Ghazali to write first on his autobiography and then his famous book The Revival of the Religious Sciences, explaining in detail about,, Islamic rituals and practices.

Structure [ ] The book is divided into four parts, each containing ten chapters. It explains the doctrines and practices of and showed how these can be made the basis of a profound devotional life, leading to the higher stages of,.

• Part one deals with knowledge and the essentials of faith. • Part two discusses people and social customs.

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• Parts three and four are dedicated to the inner soul and explains first the vices that people must master in overcoming them and then the virtues that they must work hard to fulfil. Influence [ ] The Iḥiyāʾ ʿulūm ad-dīn became the most frequently read Islamic book after the and the. Its great accomplishment was to bring orthodox Sunni theology and Sufi mysticism together in a useful, comprehensible manner to guide every aspect of Muslim life and death. The book was well received by Islamic scholars such as who stated that: 'Were the books of Islam all to be lost, excepting only the Ihya, it would suffice to replace them all.' Minhaj al-Qasidin [ ] Al-Ghazali, despite being a scholar, was not an expert in the field of hadith and thus the hadith narrations contained in his book were scrutinized.

Hadith experts like and researched and sorted out the hadith narrations contained in the book on the basis of their authenticities. They then wrote the Minhaj-al-Qasidin and its overview called Mukhtasar. The book was then carefully reworked by Ibn al Jawzi (597 AH) and the result of his work was named Minhaj-al-Qasidin wa Mufidush Shadiqin. Ibn al-Jawzi's efforts in rewriting the book is considered important and while he had similarities with Al-Ghazali in terms of mastery in mysticism, he also had the superiority of expertise in the knowledge of the hadiths. The reworking by Ibn al-Jawzi focused on the re-examination of the existing hadiths, elimination of weak and disputed hadiths and their replacement with the authentic and sound ones so that the integrity of the book was not compromised.

Minhaj al-Qasidin was a fairly thick book and it was summarized in the form of Mukhtasar by Imam Ibn Qudamah. Whenever Ibn al Jawzi focused on the study of hadith, he found the Mukhtasar book in line with its name, aiming at summarizing and making the essence of the previous book to be more concise, organized, and easy to understand. It also added additional notes so that it may become an easy book for students to read. Ibn Qudamah remarked that whenever he read Ibn al Jawzi's Minhajul Qasidin, he felt that this book was very useful for society, so he would read it again in order to absorb the deeper meaning for the second time. He said that his admiration for the book grew such that he also added some important missing topics that were readily available in other prominent books of his time with additional notes such as hadith and commentary. See also [ ] • • • References [ ]. • Garber, Marjorie (13 September 2013).

Routledge – via Google Books. • Ghazzālī (1978). Sind Sagar Academy. • al-Ghazzali (16 April 1997).